Yesterday, I had a discussion
with a friend of ours and had the opportunity to tell her a little bit about
our organization. While she had no
disagreement with our organization in principle, she was curious to know if
there was still religious intolerance in the world. At first, I thought that this was a somewhat
naive question, but it dawned on me that in certain circles within the U.S., we
are sheltered from the tremendous intolerance in the world, and even right here
in the U.S. By the end of the
conversation, she was reminded of all the intolerance that certain religious
communities (sometimes minorities and sometimes not) have to experience on a
daily basis.
Among some of the first major
instances of religious intolerance that I can remember in recent years was the
Taliban government’s destruction of the Buddhas of Bamiyan in Afghanistan. http://en.wikipedia.org/wiki/Buddhas_of_Bamiyan
These centuries old monuments to the pre-Islamic presence of Buddhism within
Afghanistan were deemed to be “idols” by the Taliban government and were
demolished despite widespread worldwide condemnation of the action. This was seen as an example of the
intolerance of the Taliban regime.
There has been a variety of
incidents in the newly liberated Egypt in which Muslim fundamentalists have
committed senseless acts of violence against the Coptic Christian minorities
that have lived in Egypt since the earliest times of Christianity, since before
the prevalence and proliferation of Islam.
Lest one think that intolerance
is the franchise only of Muslims, I must remind the reader of the recent
destruction of Korans by U.S. forces in Afghanistan (whether deliberate or
careless) and the subsequent murders of 17 innocent civilians committed by
Staff Sgt. Robert Bates. Allow me to
remind the reader also of the many incidents in which civilian contractors,
such as those employed by Blackwater, have gone unpunished for the random
massacres of Muslims in Iraq and Afghanistan.
The rampant torture and murder of Iraqi and Afghani people by U.S.
forces over the last decade of warfare in both countries has unfortunately become
programmatic and emblematic of our presence there, despite widespread efforts
by the U.S. military hierarchy to curtail this lawless and religiously
unjustified violence. It may appear to some as if
the benefits of allowing soldiers to express themselves in violent ways
outweigh the flak generated by the incidents—at least in the eyes of the
“powers that be”.
In China, a lack of religious
freedom has become standard and programmatic for their nation since the
Communist takeover in the early part of the twentieth century. People are regularly jailed for seeking
religious freedom. An entire country—Tibet—has
been conquered and denied its religious freedom, all for the sake of Communist
ideology. I had a student, hailing from
North Korea, that had been jailed for many years in a Chinese Prison for
seeking to investigate various religious ceremonies while on tour as a
professional musician. Her husband and
son were subsequently jailed as well.
After many hard years, her freedom was won by Christian missionaries in
South Korea who labored successfully to reunite her family in freedom. They now reside here in the U.S., her having
then become a student of mine.
Lest one think that Christians
have been innocent of the crime of intolerance, I remind the reader that it has
become a general war cry in the U.S. to deny Islamic Americans the right to
have a house of worship anywhere near 9/11 Ground Zero, as if no Muslims were
killed in that disaster; as if that attack were foisted corporately upon the
Christian world by the entire Muslim world.
This is tantamount to denying German and Polish Christians the right to
have churches anywhere nearby the sites of former Nazi concentration camps,
interpreting the Holocaust corporately as an act of Christian violence. In addition, the intolerance embodied by
Pastor Terry Jones, who has called for the burning of Korans, is by no means an
isolated sentiment. Many conservative
and fundamentalist Christians today seem to have a very uninformed attitude
toward Islam, their fellow Abrahamic faith, as if they did not worship the same God.
Many Jews today, both inside and outside of Israel, seem to think that the Palestinians who for over six decades have fought for their right to exist in the nation of Israel, are interlopers, intruders, invaders, when in fact, there is strong genetic and anthropological evidence that the Palestinian people are genealogically and ethnically related to the Jews—that many of them are descendants of Jews who remained in the land of Palestine during the many expulsions and diasporas in which the majority of Jews migrated to Eastern and Southern Europe. That is to say, the Muslim and Christian faith of many of these Palestinians is a recent change of identity of these long lost brethren—children of Jacob and Abraham.
And needless to say, Jews
themselves still suffer sometimes overt and sometimes subtle oppression and
anti-Semitic behavior all around the world.
It was only a few years ago that one could see commonly posted backlash
against the Jews as “Christ killers” right after the premier of the film, The Passion of the Christ”, whether
intended by the filmmaker or not. Churches
in random places proudly presented their anti-Semitic sentiments on their
billboards and marquees: “Jews killed the Lord Jesus”. http://www.thedenverchannel.com/news/2873395/detail.html As a secular Jew, my father used to remind me
often that “you can forget you are a Jew for only so long in this world, until
there is an anti-Semite there to remind you.”
So, is there a need for
tolerance in our world? Does an
organization that promotes religious tolerance still have a place? Or are we merely barking up a tree that has
already been cut down or replanted? Is
it a vain argument or a moot point, such as the outcome of the Civil War? Or do we have a job to do, mandated not only
by a benevolent and tolerant God, but also by human decency? You better believe we do. I’m devoting my life to it. Who’s with me? Volunteer to help the Institute and other
tolerance-oriented non-profits. Stand up
and be counted!
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